Teacher-Student Relationship In Dealing With The Violence In An Educational Environment: Perspective Of Imam Al-Ghazali In The Minhajul Muta’allim Book
Abstract
Teaching and learning activities involve a series of activities carried out by teachers and students who act as actors in education. Both of them interact with each other to achieve predetermined goals. The relationship between teacher and student is inseparable from the components that support ongoing learning activities. The teacher-student relationship is also a protective factor against the emergence of violence in schools. However, sometimes this violence often occurs in educational settings. So, in this study, a researcher will analyze the teacher-student relationship through the thoughts of Imam Al-Ghazali from the Book of Minhajul Muta’allim in dealing with violence in the educational environment. This research is qualitative, using the descriptive-analytical method. and this research is also library research, using content analysis as a data analysis technique because this research relies on text and aims to describe the results of the research. This study explains that Al-Ghazali as a Sufi with a philosophical background has a philosophy of education concept. Al-Ghazali colored his thoughts referring to the basic concept of ethics which is better known as “moral education” which is in line with the goals of education proclaimed by Al-Ghazali, namely to form full-time human beings who aim to get closer to Allah SWT and get happiness in life in the world and the hereafter because of education. According to Al-Ghazali is to eliminate the bad morals of students and in still have good morals in them. In his thinking about the teacher-student relationship, both of them must have a sincere intention in studying and teaching knowledge as well as purifying the soul from despicable morals and bad traits that can eat away at the heart. So as long as the heart is not cleansed of vile things, it will not be easy for it to receive beneficial knowledge. So that it can avoid the occurrence of acts of violence in the educational environment and create an ideal education with a divine foundation and prioritize morality and then the intellectuality of students.
Downloads
References
Al-Ghazali, A. H. M. bin M. (n.d.). Kitab Fatihatul ‘Ulum. Al-Hasiniyyah.
Al-Ghazali, A. H. M. bin M. (1992). Al-Munqidz Min Adh-Dhalal. Darut Ibnu Kholdun.
Al-Ghazali, A. H. M. bin M. (2005). Ihya’ Ulumuddin. Dar Ibnu Hazam.
Al-Ghazali, A. H. M. bin M. (2010a). Matan Bidayatul Hidayah. Dar Al-Kutub Al-’Ilmiah.
Al-Ghazali, A. H. M. bin M. (2010b). Minhajul Muta’allim. Darut Takwa.
Assegaf, A. R. (2004). Pendidikan Tanpa Kekerasan: Tipologi kondisi, Kasus dan Konsep. Tiara Wacana.
Azhari, D. S. M. (2021). KONSEP PENDIDIKAN ISLAM MENURUT IMAM AL-GHAZALI. Jurnal Review Pendidikan Dan Pengajaran, 4(2), 271–278.
Bungin, B. (2015). Metodologi Penelitian Sosial dan Ekonomi: Format- Format Kuantitatif dan Kualitatif untuk Studi Sosiologi, Kebijakan Publik, Komunikasi dan Manajemen dan Pemasaran. Kencana.
Damanik, D. A. (2019). KEKERASAN DALAM DUNIA PENDIDIKAN: TINJAUAN SOSIOLOGI PENDIDIKAN Violence In The World of Education (A Sociology of Education Review). Jurnal Sosiologi Nusantara, 5(1), 77–90.
Fadli, A. (2017). KONSEP PENDIDIKAN IMAM AL-GHAZALI.pdf.
H, P. N. F., & Rahmawati, A. (2020). HUBUNGAN ANTARA RELASI GURU-ANAK DENGAN KEMAMPUAN KEAKSARAAN ANAK USIA 5-6 TAHUN. Jurnal Kumara Cendekia, 8(3), 5–6.
Iqbal, A. M. (2015). Pemikiran Pendidikan Islam. Pustaka Pelajar.
Mahmud. (2011). Pemikiran Pendidikan Islam. Pustaka Setia.
Mudyahardjo, R. (2015). Pengantar Pendidikan: Sebuah Studi Awal tentang Dasar-dasar Studi pada Umumnya dan Pendidikan di Indonesia. Kencana.
Nata, A. (2003). Pemikiran Para Tokoh Pendidikan Islam Seri Kajian Filsafat Pendidikan Islam. Raja Grafindo Persada.
Novianti, I. (2015). Fenomena Kekerasan di Lingkungan Pendidikan. INSANIA : Jurnal Pemikiran Alternatif Kependidikan, 13(2). https://doi.org/https://doi.org/10.24090/insania.v13i2.301
Nurdin, M. M. H. M. S. (2015). RELASI GURU DAN MURID (PEMIKIRAN IBNU ‘ATHAILLAH DALAM TINJAUAN KAPITALISME PENDIDIKAN). Kodifi Kasia, 9(1).
Orpinas, P & Arthur, M, H. (2006). Bullying Prevention (Creating a Positive School Climatte and Developing Soial ompettence). American Psychology Association.
Patty, J. M. (2020). Tindak Kekerasan Terhadap Anak di Lingkungan Satuan Pendidikan dan Peranan Keluarga Sebagai Upaya Non-Penal Dalam Pencegahan. Jurnal Belo, 5(2), 115–129. https://doi.org/10.30598/belovol5issue2page115-129
Pianta, R. (1999). Enhancing Relationship (Bettween cchildren and Teachers). American Psychology Association.
Qosim, N. (2020). ALLAH, ALAM, DAN POTENSI MANUSIA.pdf. 1(1). https://doi.org/https://doi.org/10.55210/al-fikru.v1i1.467
Rahmadi, P. C. R. (2021). Relasi antara Guru dan Siswa: Sebuah Tinjauan dari Sudut Pandang Alkitabiah. Diligentia: Journal of Theology and Christian Education, 3(1).
Rusydiyah, E. F. (2019). Aliran dan Paradigma Pemikiran pendidikan Agama Islam Kontemporer. In Aliran dan Paradigma Pemikiran pendidikan Agama Islam Kontemporer (p. 87).
Salinding, V. E. (2020). MODEL RELASI GURU DAN MURID UNTUK MENOLONG TERHADAP DIRINYA DAN TERHADAP GURU. Aletheia Christian Educators Journal, 1(1), 75–84.
Sirojudin, D. (2017). FILSAFAT PENDIDIKAN ISLAM PERSPEKTIF AL-GOZALI. DINAMIKA: Jurnal Kajian Pendidikan Dan Keislaman, 2(1), 87–108. https://doi.org/https://doi.org/10.32764/dinamika.v2i1.131
Sugiyanto. (2010). Kekerasan di sekolah bagian masalah pendidikan sosial- emosional. Paradigma, V(09), 29–42. https://journal.uny.ac.id/index.php/paradigma/article/view/5913
Syar’i, A. (2020). Filsafat Pendidikan Islam. In Filsafat Pendidikan Islam (p. 215). Narasi Nara.
Titscher, Stefan, D. (2009). Methods Of Text and Discourse Analysis. Pustaka Pelajar.
Wajdi. (1971). دائرة معارف القرن العشرين 7 ح 65 ت 1971.pdf.
Zandvliet, D. (2014). Interpersonal relationship in education: From theory to practice. Sense Publishers. https://doi.org/https://doi.org/10.21831/cp.v0i2.1478
Copyright (c) 2022 Ainul Azhari, Nurhalimah Nurhalimah, Aslihatul Rahmawati

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.